Nixon’s Racist Ambivalence

June 24, 2009

From the ancient history files, newly released tapes of Richard Nixon reveal his stance on abortion. When the Supreme Court ruled in Roe v. Wade, Nixon was silent. Privately, however, he expressed concern that abortion would create permissiveness.

He also had this little gem:

“There are times when an abortion is necessary. I know that. When you have a black and a white,” he told an aide, before adding, “Or a rape.”

Now, I’ve never liked Nixon. I was too young to really remember his Presidency, but from reading about it I can say that I sure wouldn’t have voted for the guy (not that I would have gone for Humphrey or McGovern, mind you). The Left will take this as an example of the evil Richard Nixon being racist and I completely agree that his comment on the propriety of aborting children born of mixed relationships is revolting on several levels, racism being only one of them.

But riddle me this: how many of those on the Left who will seize this opportunity to brand Nixon as a hateful racist will acknowledge that his views are considerably more moderate than the views of Hillary Clinton’s hero, Planned Parenthood founder Margaret Sanger? How many will admit that the flagship organization of the pro-choice movement was built on the philosophies of a Klan-loving eugenicist that was admired by Hitler?

What Nixon said was loathsome, but he’s in good company on the Left.


Remembering The Boys Of Pointe du Hoc

June 6, 2009

The full text of President Ronald Reagan’s speech commemorating the 40th Anniversary of the Normandy invasion.

We’re here to mark that day in history when the Allied armies joined in battle to reclaim this continent to liberty. For four long years, much of Europe had been under a terrible shadow. Free nations had fallen, Jews cried out in the camps, millions cried out for liberation. Europe was enslaved, and the world prayed for its rescue. Here in Normandy the rescue began. Here the Allies stood and fought against tyranny in a giant undertaking unparalleled in human history.We stand on a lonely, wind-swept point on the northern shore of France. The air is soft, but 40 years ago at this moment, the air was dense with smoke and the cries of men, and the air was filled with the crack of rifle fire and the roar of cannon. At dawn, on the morning of the 6th of June, 1944, 225 Rangers jumped off the British landing craft and ran to the bottom of these cliffs. Their mission was one of the most difficult and daring of the invasion: to climb these sheer and desolate cliffs and take out the enemy guns. The Allies had been told that some of the mightiest of these guns were here and they would be trained on the beaches to stop the Allied advance.

The Rangers looked up and saw the enemy soldiers — the edge of the cliffs shooting down at them with machine guns and throwing grenades. And the American Rangers began to climb. They shot rope ladders over the face of these cliffs and began to pull themselves up. When one Ranger fell, another would take his place. When one rope was cut, a Ranger would grab another and begin his climb again. They climbed, shot back, and held their footing. Soon, one by one, the Rangers pulled themselves over the top, and in seizing the firm land at the top of these cliffs, they began to seize back the continent of Europe. Two hundred and twenty-five came here. After two days of fighting, only 90 could still bear arms.Behind me is a memorial that symbolizes the Ranger daggers that were thrust into the top of these cliffs. And before me are the men who put them there. These are the boys of Pointe du Hoc. These are the men who took the cliffs. These are the champions who helped free a continent. These are the heroes who helped end a war.

Gentlemen, I look at you and I think of the words of Stephen Spender’s poem. You are men who in your “lives fought for life . . . and left the vivid air signed with your honor.” I think I know what you may be thinking right now — thinking, “We were just part of a bigger effort; everyone was brave that day.” Well, everyone was.

Do you remember the story of Bill Millin of the 51st Highlanders? Forty years ago today, British troops were pinned down near a bridge, waiting desperately for help. Suddenly, they heard the sound of bagpipes, and some thought they were dreaming. Well, they weren’t. They looked up and saw Bill Millin with his bagpipes, leading the reinforcements and ignoring the smack of the bullets into the ground around him. Lord Lovat was with him — Lord Lovat of Scotland, who calmly announced when he got to the bridge, “Sorry I’m a few minutes late,” as if he’d been delayed by a traffic jam, when in truth he’d just come from the bloody fighting on Sword Beach, which he and his men had just taken. There was the impossible valor of the Poles who threw themselves between the enemy and the rest of Europe as the invasion took hold, and the unsurpassed courage of the Canadians who had already seen the horrors of war on this coast. They knew what awaited them there, but they would not be deterred. And once they hit Juno Beach, they never looked back.

All of these men were part of a roll call of honor with names that spoke of a pride as bright as the colors they bore: the Royal Winnipeg Rifles, Poland’s 24th Lancers, the Royal Scots Fusiliers, the Screaming Eagles, the Yeomen of England’s armored divisions, the forces of Free France, the Coast Guard’s “Matchbox Fleet” and you, the American Rangers. Forty summers have passed since the battle that you fought here. You were young the day you took these cliffs; some of you were hardly more than boys, with the deepest joys of life before you. Yet, you risked everything here. Why? Why did you do it? What impelled you to put aside the instinct for self-preservation and risk your lives to take these cliffs? What inspired all the men of the armies that met here? We look at you, and somehow we know the answer. It was faith and belief; it was loyalty and love.

The men of Normandy had faith that what they were doing was right, faith that they fought for all humanity, faith that a just God would grant them mercy on this beachhead or on the next. It was the deep knowledge — and pray God we have not lost it — that there is a profound, moral difference between the use of force for liberation and the use of force for conquest. You were here to liberate, not to conquer, and so you and those others did not doubt your cause. And you were right not to doubt. You all knew that some things are worth dying for. One’s country is worth dying for, and democracy is worth dying for, because it’s the most deeply honorable form of government ever devised by man. All of you loved liberty. All of you were willing to fight tyranny, and you knew the people of your countries were behind you. The Americans who fought here that morning knew word of the invasion was spreading through the darkness back home. They thought — or felt in their hearts, though they couldn’t know in fact, that in Georgia they were filling the churches at 4 a.m., in Kansas they were kneeling on their porches and praying, and in Philadelphia they were ringing the Liberty Bell.

Something else helped the men of D-Day: their rock-hard belief that Providence would have a great hand in the events that would unfold here; that God was an ally in this great cause. And so, the night before the invasion, when Colonel Wolverton asked his parachute troops to kneel with him in prayer he told them: Do not bow your heads, but look up so you can see God and ask His blessing in what we’re about to do. Also that night, General Matthew Ridgway on his cot, listening in the darkness for the promise God made to Joshua: “I will not fail thee nor forsake thee.” These are the things that impelled them; these are the things that shaped the unity of the Allies.

When the war was over, there were lives to be rebuilt and governments to be returned to the people. There were nations to be reborn. Above all, there was a new peace to be assured. These were huge and daunting tasks. But the Allies summoned strength from the faith, belief, loyalty, and love of those who fell here. They rebuilt a new Europe together. There was first a great reconciliation among those who had been enemies, all of whom had suffered so greatly. The United States did its part, creating the Marshall Plan to help rebuild our allies and our former enemies. The Marshall Plan led to the Atlantic alliance — a great alliance that serves to this day as our shield for freedom, for prosperity, and for peace. In spite of our great efforts and successes, not all that followed the end of the war was happy or planned. Some liberated countries were lost. The great sadness of this loss echoes down to our own time in the streets of Warsaw, Prague, and East Berlin. Soviet troops that came to the center of this continent did not leave when peace came. They’re still there, uninvited, unwanted, unyielding, almost 40 years after the war. Because of this, Allied forces still stand on this continent.

Today, as 40 years ago, our armies are here for only one purpose — to protect and defend democracy. The only territories we hold are memorials like this one and graveyards where our heroes rest. We in America have learned bitter lessons from two World Wars: It is better to be here ready to protect the peace than to take blind shelter across the sea, rushing to respond only after freedom is lost. We’ve learned that isolationism never was and never will be an acceptable response to tyrannical governments with an expansionist intent. But we try always to be prepared for peace; prepared to deter aggression; prepared to negotiate the reduction of arms; and, yes, prepared to reach out again in the spirit of reconciliation. In truth, there is no reconciliation we would welcome more than a reconciliation with the Soviet Union, so, together, we can lessen the risks of war, now and forever.

It’s fitting to remember here the great losses also suffered by the Russian people during World War II: 20 million perished, a terrible price that testifies to all the world the necessity of ending war. I tell you from my heart that we in the United States do not want war. We want to wipe from the face of the Earth the terrible weapons that man now has in his hands. And I tell you, we are ready to seize that beachhead. We look for some sign from the Soviet Union that they are willing to move forward, that they share our desire and love for peace, and that they will give up the ways of conquest. There must be a changing there that will allow us to turn our hope into action. We will pray forever that someday that changing will come. But for now, particularly today, it is good and fitting to renew our commitment to each other, to our freedom, and to the alliance that protects it. We are bound today by what bound us 40 years ago, the same loyalties, traditions, and beliefs. We’re bound by reality. The strength of America’s allies is vital to the United States, and the American security guarantee is essential to the continued freedom of Europe’s democracies. We were with you then; we are with you now. Your hopes are our hopes, and your destiny is our destiny.

Here, in this place where the West held together, let us make a vow to our dead. Let us show them by our actions that we understand what they died for. Let our actions say to them the words for which Matthew Ridgway listened: “I will not fail thee nor forsake thee.” Strengthened by their courage, heartened by their value [valor], and borne by their memory, let us continue to stand for the ideals for which they lived and died. Thank you very much, and God bless you all.


Remember The Fallen

May 25, 2009

In Flanders Fields the poppies blow
Between the crosses row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

Lieutenant Colonel John McCrae, MD (1872-1918)
Canadian Army

On this Memorial Day weekend, please remember all those who have sacrificed everything so that we may live in freedom in the greatest country on Earth. From Lexington and Concord to Baghdad and Kabul, we are in your eternal debt.


The Pope In Israel

May 12, 2009

Pope Benedict is on a whirlwind tour of the Middle East and stopped in Israel where he gave a speech lamenting the horrific loss of life in the Holocaust at a memorial devoted to that atrocity.

It should be as simple as that, but some Israeli critics are now ripping the Pope for not apologizing for the Holocaust and for failing to mention that it was Germans (the Pope is German) who perpetrated the slaughter. Some days you just can’t win.

In fact, the Pope has mentioned Germany’s role in previous speeches, so I’ll leave that criticism where it belongs: in the dustbin. The more disturbing thing to me is the people who expected an apology on behalf of the Catholic Church.

I’ll be perfectly clear about this: When it comes to the Holocaust, the Catholic Church has nothing to apologize for. The slander of Pope Pius XII as being some sort of willing accomplice to the German death machine is just that: a slander. It was first perpetrated in a KGB-produced play called “The Deputy” and has been accepted as truth by a media too lazy to check the historical record and by active enemies of the Church ever since.

It is claimed that Pius never spoke out against the Nazis. This is simply not true. He spoke out early and often. While well-heeled European and American intellectuals were expressing admiration for the policies of the new German Chancellor, Pius was denouncing him. In 1937, Pius denounced the Nazis as “un-Christian” in a document that was smuggled into Germany and read from the pulpit in Catholic churches. He was seen at the time as being one of Hitler’s strongest and most vocal critics.

In 1941, the New York Times wrote a Christmas Day editorial that stated:

“The voice of Pius XII is a lonely voice in the silence and darkness enveloping Europe this Christmas. . . . He is about the only ruler left on the Continent of Europe who dares to raise his voice at all.”

As the Times praised the Pope (probably the last time the Times has ever praised a Pope), the Pontiff was denounced by none other than Josef Goebbels for taking the side of the Jews.

When the Germans occupied Rome, Pius instructed the clergy to do everything they could to protect Jews. Throughout Rome convents and monasteries sheltered Jewish refugees…all at the insistence of the Pope. The Papal residence at Castel Gandolfo held up to 3000 Jews at any given time. Thousands of Jews were saved because of the Pope’s direct action and orders.

It’s estimated that up to 80% of the Jews in Europe were killed by the Nazis. It’s also estimated that 80% of Italian Jews managed to escape the death camps. Why? Because the Pope and the Church were sheltering and hiding them from the cold grasp of the SS.

It is true that the Pope did not denounce the anti-Semitic laws that Germany had passed. It is not true that his refusal was based on his own anti-Semitism. His refusal was because he feared a greater reprisal. Jewish leaders specifically asked Pius not to protest for fear of a blowback. In German-occupied Holland in 1942, Catholic leaders publicly denounced the Nazis and were paid back by the Germans tearing apart Catholic schools, convents, and monasteries and sending to the camps any Jew who had converted to Catholicism. When Pius XII found out, he withdrew a letter condemning the Nazis that he was going to have published in the Vatican newspaper.

It is also true that the Allies pressured the Pope to sign a document protesting the Holocaust and that the Pope refused to do it. What is less commonly known is that the Pope refused to sign it unless the document also condemned the slaughter of Jews happening in Stalin’s Russia. Since Russia was a member of the Allied nations, the document was passed without the Pope’s signature.

The Church issued false birth certificates to thousands of Jews and disguised others as nuns and priests, allowing them to escape scrutiny by the Nazis. It’s estimated that the Catholic Church saved from 700,000 to 850,000 Jews from extermination.

Following the war, Pius was praised by Jewish leaders as disparate as Albert Einstein and Golda Meir. He was also publicly and loudly thanked by Jewish leaders in America, Turkey, Italy, and other nations.

Read more here. Here, here, and here, too.

There’s plenty more evidence that should forever bury this outrageous calumny. But that would require actual effort on the part of a media all-too-willing to disparage a Pope.


Aleksandr Solzhenitsyn, RIP

August 4, 2008

One of the true giants of 20th century literature and history passed away this weekend at his home in Moscow. It is fitting that Aleksandr Solzhenitsyn died in Moscow, in a country from which he had been exiled. It meant that he had outlived the poisonous system he had done so much to expose, and had been welcomed back in a post-Soviet era.

Solzhenitsyn was the preeminent Russian dissident who, through his powerful writings, dragged the evils of the Soviet system into the light, and contributed to its ultimate demise. An eloquent and tireless advocate of freedom and the crushing of tyranny, the world is a dimmer place without him.

My hope is that someday teenagers in the local mall will wear shirts with his face on them, and permanently retire their Che chic, consigning that murderous monster to the dustbin of history. If that day ever arrives, it will speak much better about the fate of our nation.

Aleksandr Solzhenitsyn was a witness to history. Read him.

RIP